Russian | English |
библейская история | Scripture history (A record of significant events suggestive of the Bible or Bible times) |
впервые в истории ислама | for the first time in Islamic history (Alex_Odeychuk) |
действие Бога в человеческой, мировой истории | divine intervention (visitor) |
департамент семейной истории | family history department |
департамент церковной истории | church historical department |
изучать историю ислама | study Islamic history (Alex_Odeychuk) |
изучение церковной архитектуры и истории Церкви | ecclesiology (The study of church architecture and adornment) |
инсценировка евангельской истории | Nativity play |
история догмы | history of dogma (Andrey Truhachev) |
история и идеология ислама | Islamic history and ideology (Alex_Odeychuk) |
История Иосифа плотника | History of Joseph the Carpenter (The 4th-century apocryphal work) |
история искупления | redemptive history (Александр Рыжов) |
история масонства | Masonic history (Alex_Odeychuk) |
история раннего ислама | early Islamic history (Alex_Odeychuk) |
история раннего христианства | nazarenism |
история Сотворения Мира | creation myth |
история Сотворения Мира | cosmogonic myth |
история спасения | redemptive history (Александр Рыжов) |
История Сусанны | Susanna (= History of Susanna; 13-я и 14-я главы "Книги Пророка Даниила") |
История Сусанны | History of Susanna (Apocryphal addition to the Old Testament Book of Daniel; it appears in both the Septuagint and Vulgate versions; 13-я и 14-я главы "Книги Пророка Даниила") |
История Церкви | Centuriae Magdeburgenses |
История Церкви | Ecclesiastica historia |
история церкви | sacred history |
История Церкви Христовой | Magdeburg Centuries (The first great Protestant history of the Christian Church, written in Latin) |
квакеры как единственное в истории течение налоговых уклонистов, полностью легитимное | quaker (The tradesmen who had discovered Jesus prohibits swearing oaths while the whole feudalist society for a 1,000 years stood on swearing oaths eventually left the Church of England. But with every new "reformed" church still opposing the clear words of Christ, there was no church for them to join – or found. They exercised the right of assembly to discuss the Bible. But the Anglican Church, as an agency of the State, can't go bankrupt. It becomes the duty of the State to support it in hard times. Parliament did so. It enacted a tax to that end. A nice religious tax, and by current standards a very low tax, a tithe (10%). But it made a deadly mistake in that. The Quakers, primarily as tradesmen, recognized this income tax as a tax "without jurisdiction,' at least so far as they went. As men unsworn and unallieged, they pointed out that they didn't have to pay it, nor provide a return. Absent their oaths establishing this servitude, there was "no jurisdiction." And they were right. Despite laws making it a crime to willfully refuse to make a return and pay this tax, NONE were charged or arrested. That caused the rest of the society to take notice. Other folk who'd thought the Quakers were "extremists" suddenly began to listen to them. As always, money talks. These guys were keeping all they earned, while the rest of the un-sworn society, thinking this tax applied to them, well; they were out 10%. The Quaker movement expanded significantly, that proof once made in the marketplace. Membership in the Anglican Church fell even further, as did charity to it. The taxes weren't enough to offset these further losses. The tithe (income) tax was actually counterproductive to the goal of supporting the church. The members of the government and the churchmen were scared silly. If this movement continued to expand at the current rate, no one in the next generation would swear an oath. Who'd then farm the lands of the nobility? Oh, surely someone would, but not as a servant working for subsistence. The land would need to be leased under a contract, with the payment for that use established in the market, not on the unilateral whim of the nobleman. The wealth of the nobility, their incomes, was about to be greatly diminished. And the Church of England, what assets it possessed, would need to be sold-off, with what remained of that church greatly reduced in power and wealth. But far worse was the diminishment of the respect demanded by the priests and officials. They'd always held a position of superiority in the society. What would they do when all of society treated them only as equals? They began to use the term "anarchy." But England was a monarchy, not an anarchy. And that was the ultimate solution to the problem, or so those in government thought. There's an aspect of a monarchy that Americans find somewhat incomprehensible, or at least we did two centuries ago. A crown has divine right, or at least it so claims. An expression of the divine right of a crown is the power to rule by demand. A crown can issue commands. The king says, "jump." Everyone jumps. Why do they jump? Simple. It's a crime to NOT jump. To "willfully fail (hey, there's a couple of familiar terms) to obey a crown command" is considered to be a treason, high treason. The British crown issued a Crown Command to end the tax objection movement. Did the crown order that everyone shall pay the income tax? No, that wasn't possible. There really was "no jurisdiction." And that would have done nothing to cure the lack of respect. The crown went one better. It ordered that every man shall swear an oath of allegiance to the crown! Leana) |
Книга истории | Shu Ching |
культура и история ислама | Islamic history and culture (Alex_Odeychuk) |
литература по истории ислама | Islamic historical literature (Alex_Odeychuk) |
литература по истории раннего ислама | early Islamic historical texts (Alex_Odeychuk) |
отнесение какого-либо события в истории к более поздней дате | parachronism |
отнесение какого-либо события в истории к более раннему времени | prochronism |
священная история | sacred history (History worthy of reverence or respect) |
семейная история | family history |